Our Lady of Saint-Gervazy

Saint-Gervazy lies 6 km SW of Saint-Germain-Lembron, Puy-de-Dôme department, Auvergne region, 2nd half of 12th century, 76cm, painted wood.

No miracles or other "special effects" are reported about this Virgin. During the Middle Ages she was obtained by the Saint-Gervazy family and brought to their little castle by the same name. Later she was moved into the charming little village church that had been erected in the 10th or 11th century.

This Madonna is revered for her beauty and classic Romanesque style. Like many other Black Madonnas, she was stolen out of her church. But this one was found again 17 years later, in the year 2000. By that time she had changed owners 5 times, so that the people of Saint-Gervazy were forced to buy her back.¹

Dr. Christena Cleveland tells the story very movingly: “Helene interrupted me. … Did I know that the people of Saint-Gervazy fundraised and sold valuables and shared their inheritances so that, together, they could bring their Vierge Noire home? Did I know that people who had grown up in Saint-Gervazy and moved away years ago had returned in order to help bring their Vierge Noire home? Did I know that now the global children of Saint-Gervazy, who were once scattered by urbanism, are reunited by their collective love of their Vierge Noire? (…) just as the Black Madonna of Saint-Gervazy found Her way home, She also helps us find our way back home. … She is with us in the devastating loss and She also brings us back home—to Her, to hope, and to a community that will fight for us and embrace us just as we are. Though the Sacred Back Feminine is intimately acquainted with loss, She ultimately gets the last word.”[2]

About ½ mile outside the village you'll find this ancient stone structure, a dolmen, under an oak tree.² This may not be a coincidence. Several Black Madonnas are associated with pre-Christian sacred stones. (e.g. Le Puy, Mauriac, and Saint Nectaire) They inherited their sacred sites from druidic times. How did the druids (Celtic priests) use dolmens? We don't really know. Most people think they were collective Neolithic burial chambers, built in Europe between the 5th and the 3rd millennium B.C., before there were druids. One dolmen often sheltered the remains of generations of people, like our family graves.

Some scholars conjecture that dolmens were altars used for sacrifices and other rituals. The word is a Gallic expression from Brittany meaning stone table, which supports the latter use.

It is conceivable that the druids used these ancient burial chambers as altars, especially where they hadn't served as tombs in hundreds of years and where they may mark special earth energy fields. There is archeological evidence for both uses.³

Gauls during their most holy ritual: the harvest of mistletoe from a majestic oak tree

It is just one of those "coincidences" that after spending some time at the dolmen of Saint-Gervazy and wondering about its use, we stopped at a post office in a nearby village. While waiting in line I noticed a display of little 8 page guides on such varied themes as the Israelites, the Gaul's, the solar system, mushrooms, stress, aroma therapy, mathematics, etc. I picked up "les Gaulois" and found this depiction of a dolmen. It shows Gauls during their most holy ritual: the harvest of mistletoe from a majestic oak tree. Standing on a dolmen, a druid dressed in white robes uses a golden sickle to cut the mistletoe, considered the sex organ of this most sacred of trees. The juice pressed from its berries was seen as divine sperm, which rejuvenated and healed many ailments.⁴ So that's why we get to kiss whomever we meet under mistletoe during advent - we must express the sex drive of that ancient God!

Footnotes:

1. See website of the Association Vierge Noire de Saint Gervazy, www.avnsg.free.fr/home.htm
[2] Christena Cleveland, PhD, God Is a Black Woman, Harper One Publishers, New York: 2022, p. 235-7
2. Leaving the church on your right, head out of the village, bear left at Y intersection, turn right at the T intersection, then left at the sign that says 'dolmen'.
3. see article on 'dolmen' in fr.wikipedia.org
4. Les Gaulois, Petit Guide, Aedis Editions, Vichy: 2007, p. 7 and Michèle Bilimoff, "Les plantes, les homes et les dieux", Editions Ouest-France, Rennes: 2006, p. 26

Saint-Gervazy